I have written about history podcasts in this space before, and as we wait in this long winter for a new season of Mike Duncan’s Revolutions, I’d like to call your attention to another excellent history podcast. This is Matthew Rothwell’s fine People’s History of Ideas. The podcast’s project is to “contribute historical knowledge to the communities of people who are thinking about and confronting the crises the world is facing” so right off the bat we are in a more idealistic framework than I’ve come to expect from history podcasts. He goes into great detail on the Chinese revolutions of the 20th century as a sympathetic historian. This kind of perspective is sadly lacking in English language popular and academic treatments of China and Mao in particular. I’m still only halfway though, but have learned a lot, and has opened my eyes to the ways in which our own received histories contain unexamined ideologies as well.

“Of all our studies, history is best qualified to reward our research. And when you see that you’ve got problems, all you have to do is examine the historic method used all over the world by others who have problems similar to yours. Once you see how they got theirs straight, then you know how you can get yours straight.” — Malcolm X, Message to the Grass Roots

Some better images of the past months:

Vendemiaire is Danton

Brumiare is St. Just

Frimaire is Madame Roland

Nivôse is Robespierre

Pluviose runs from January 20th until February 18th. This month’s notable is Toussaint Louverture

Today is Primidi, the first of Nivôse, our Jacobin notable is Maximilien Robespierre

“Citizens, do you want a Revolution without a Revolution?”

Today is Primidi, 11th Frimaire in year 234 of the first French Republic. This month’s notable is Madame Roland, an important and influential Girondin. One of my goals for Pluviôse (February for our Royalist readers) will be to create high quality scans of these paintings.

Frimaire 234, watercolor and ink on paper, 2025

Today is 23 Brumaire, year 234. This month’s Jacobin is Saint Just. I’m going to try to have Frimaire posted on the first of the month, but we’ll see … it’s still half done and there’s only 7 days to go…

Citizens, have you ever been seized with such zeal for the Republic that you forgot if it was Primidi or Duodi? Is your heart filled with Jacobin enthusiasm? Rejoice! Vendémiaire is just passed, but let’s commemorate it together:

Recently, within the past four or five years, rabbits have really moved in to my neighborhood and are eating everything. I thought I’d keep track of the things they didn’t like, as that would make life easier. I attempted to use various types of sprays to keep them away, but nothing really seemed to work, or work for long without constant maintenance. I figured it’s better to just focus on planting things they don’t like, and everyone will be happier. Anyway, this is my personal experience…I can’t vouch for all rabbits, but this is the stuff that the ones in my yard seem to like and dislike. Maybe it will be useful to you, as well.

Stuff they really like

These are plants that rabbits will devour entirely and will go out of their way for.

Clematis: although established clematis will be fine as the leaves will grow above their heads and they don’t seem to care for the woody stems. They’ll eat leaves close to the ground though.
Cilantro
Crocus
Decorative grasses
Grape hyacinth
Morning Glory
Mums
Phlox
Tulip
Pansies
Crabgrass: this one is kind of a benefit. A weed, but one that rabbits absolutely love. I haven’t had a crabgrass issue in my yard since the rabbits moved in.

Stuff they will eat if it’s in their way, but may leave alone if it’s off the beaten path

Hostas: it seems to me that they prefer green hosts varieties to blue ones. They’ll devour young hostas, but may leave large hostas more or less alone. A hosta that is off their trail may be left alone, where one that is in a highly trafficked area might be entirely consumed.
Gladiolus
Stargazer Lilies

Stuff they may eat, but don’t seem to really care for. Mostly safe.

Lavender: not sure about this one. I had a lavender plant that they ate last year, but this year won’t touch
Basil: also not sure. They ate one year, but another wouldn’t touch. I now grow it in a container out of their reach, so I’m not sure
Siberian Iris
Ferns
Shiso

Stuff they won’t touch. This is the good stuff

nb: young or juvenile (or perhaps just adventurous) rabbits will take a taste of just about anything, but these seem to be untouched in my experience

Azalea
Columbine
Daffodil
Ground Elder (variegated)
Hyacinth
Hydrangea
Iris
Lily of the Valley
Montauk Daisies
Orange Daylily
Oregano
Peonies
Rosemary
Sage
Salvia
Silvermound
Snowdrops
Stonecrop
Thyme

I missed this when it was originally published, but this is a fascinating interview with Catherine Zuckert, author of Machiavelli’s Politics and professor at Notre Dame. I’m particularly interested in how she contrasts Machiavelli to Plato here:

What I did not see so clearly until I had completed the book was that in Machiavelli I had found the great alternative to Plato. Plato presents philosophy as the simply best form of human existence. Machiavelli challenges that conclusion by arguing that the most important aspects of human life are political. There is no great human achievement that does not presuppose the existence of a political order; yet political order is extremely difficult to establish, and even harder to maintain. As Xenophon indicated when he presented political leadership as the competitor to Socratic philosophy as the best way of life, great statesmen are characterized by extraordinary virtues—both practical and intellectual. Machiavelli goes beyond Xenophon, however, by showing how a political order can be founded and maintained that satisfies the desires of most human beings to secure their own lives, property, family, and liberty rather than serving the interests of a few.

Machiavelli represents, to me, a transitional figure in the shift from natural philosophy to that of modern science. He observes and reports the outcomes of political action in a way that very much anticipates the way that scientists like Galileo would approach their experiments in the physical world.